The Majiazhuang Site is located about 5 kilometers southwest of Hualong District, Puyang City. The surface features a large earthen mound, which stands 3 meters higher than the surrounding farmland. It stretches 250 meters from north to south and 100 meters from east to west, covering a total area of over 25,000 square meters. Through archaeological excavations, remains such as house foundations, tombs, and kilns have been uncovered, along with nearly 2,000 artifacts. These belong to four cultural layers: Han Dynasty, Shang Dynasty, pre-Shang Dynasty, and Longshan Culture, among which the Han Dynasty and Longshan Culture layers contain the richest relics and remains. Many of the artifacts unearthed at the Majiazhuang Site share characteristics with the Longshan Culture of Shandong or exhibit cultural elements absorbed mutually between the two regions, proving that more than 3,000 to 4,000 years ago, different ancestral groups inhabited what is now Shandong and Henan. Academically, they are referred to as the "Dongyi tribes" and the "Huaxia tribes." The continuous interaction between them led to a gradual convergence in Chinese culture. From the Longshan Culture remains, we can roughly understand the social structure and economic form of the primitive tribes living around Majiazhuang at the time. For instance, their house foundations and walls were hardened with lime plaster, appearing neat and smooth. This combination of practicality and aesthetics, along with a wide variety of uniquely shaped and exquisitely crafted stone, bone, and pottery tools, fully reflects the advanced handicraft techniques and the prosperity of the tribes' primitive agriculture at the time. Notably, among the five discovered tombs, two were joint burials of men and women. The male was buried lying flat on his back with straight limbs, while the female was buried with her legs bent and positioned sideways toward the male, clearly indicating that monogamous bloodline families had become the basic unit of social structure, heralding the coming of a class society. In some tombs, a pig’s lower jawbone was buried as an offering, or the deceased held two pig tusks in their hand—customs that are undoubtedly vivid reflections of their primitive religious and shamanistic worship.
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