Written / MOOK Scenic Spots Family Travel Life Network, compiled and reported by Li Xinyi
Taiwan also has its own mummies. According to historical records, the earliest and oldest mummy in Taiwan dates back to 1878 (the 4th year of the Guangxu reign during the Qing Dynasty), over 130 years ago. This mummy belonged to a local religious figure named Ke Xiang from Dapi Township, Yunlin County. After his death, his body was preserved and later enshrined at the Temple of the Dark Heavenly Emperor, where he became an object of worship and reverence among local villagers.The mummified elephant is currently housed in the National Taiwan Museum. The museum has started exhibiting the special show "Death Is Just Another Beginning: The Legendary Tale of Taiwan’s Mummified Elephant," running until April 21, 2013.
Taiwan’s oldest surviving mummy, "Ko Xiang," is currently on display at the National Taiwan Museum.(Photo courtesy / National Taiwan Museum)
The exhibition is divided into themes such as "Ascension to Sainthood: The Birth of the K'o Hsiang Mummy," "The Mummy's Resistance: K'o Hsiang and the Tuku Incident," "Judging the Mummy: K'o Hsiang in the Judicial and Police Institutions," "Displaying the Mummy: K'o Hsiang as a Museum Artifact," "The Deity Returns: K'o Hsiang Revisits the Pei Ti Temple in Yunlin's Dapi Township," and "Examining the Mummy: Scientific Identification of the K'o Hsiang Mummy." In addition to showcasing the past stories of "K'o Hsiang," the exhibition also presents the latest scientific findings on the mummy in recent years. Through X-rays and CT scans, it attempts to uncover the mysteries behind the legends and the true identity, age, cause of death, and the reason for the mummy’s well-preserved condition. The exhibition aims to help the public gain a more comprehensive understanding of the artifact’s history and the cultural meanings associated with it.
At the opening press conference, the Nezha Parade Troupe performed a blessing ceremony with an elephant figure.(Photo courtesy / National Taiwan Museum)
Li Zining, head of the research group at the National Museum of Taiwan History, explained that most mummies usually rest undisturbed in tombs, but unlike them, the "Co Elephant" has had a dramatic and legendary "life story" even after becoming a mummy. Therefore, for most people, death signifies an end, but for the "Co Elephant," death is just another beginning.After Japan began ruling Taiwan in 1895, numerous armed anti-Japanese uprisings occurred across the island. In June 1912, local villagers Huang Chao and Huang Laoqian from Tuku in Yunlin used the mummy of "Ke Xiang" as a symbol to rally support for an anti-Japanese revolt, but were arrested and killed by Japanese authorities before taking action. This incident is historically known as the "Tuku Incident."After the failure of the Huang Chao uprising, the mummy in question was confiscated and seized by the Japanese colonial government as "criminal evidence." It was later transferred and preserved in police institutions, surviving from the Japanese colonial period through the postwar era, the 1949 relocation of the Nationalist government to Taiwan, until 1994 when the Police Academy decided to transfer it to the National Taiwan Museum for permanent collection.2009, the museum and related scholars restarted investigation and research, and the background and whereabouts of the "Ke Xiang" mummy were once again revealed to the public; in September 2011, thanks to the efforts of devotees, "Ke Xiang" finally returned to his "former home" of nearly a hundred years—the Beiji Temple in Dadu Village, Dapi Township, Yunlin County—where it was publicly displayed until May 2012, marking exactly one hundred years since the 1912 "Tuku Incident."
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