The northern slope of the mountain is marked by sheer cliffs, while the southern side is gentle and easy to climb. At the summit lies a flat expanse. The mountain is covered with dense forests of pines, cypresses, and green bamboo, along with uniquely shaped crags and perilous rocks of various sizes — some as large as houses — all formed through years of weathering, creating a spectacular sight. Locals have summarized the most notable rock formations into ten major stone views: “Cloud-Supporting Stone,” “Monk Stone,” “[One Missing Name] Stone,” “Toad-Crying Stone,” “Golden Turtle Stone,” “Wooden Fish Stone,” “Wall Stone,” “Seventy-Foot Stone,” “Peach of Immortality Stone,” and “Cabinet Stone.” Among them, the “/[One Missing Name]/ Stone” over a zhang tall (approximately 3.3 meters), which resembles both a fairy peach and a leaning seated Buddha atop other rocks, sways noticeably even in a light breeze, thus earning the nickname “Wind-Moving Stone.” Visitors who shake it by hand will also feel it move, hence it's also called the “Living Stone.”
On the southern slope lies the enormous, rectangular Toad-Crying Stone, also known as the Three-Legged Stone, which hangs dramatically over a smooth cliff face, giving the impression that it might fall with the slightest touch. However, when approached and pushed with force, it stands firmly unmoved like Mount Tai. The “Seventy-Foot Stone” is the largest cluster of boulders encountered near the summit along the climbing route, resembling an impregnable fortress. On clear, sunny days with fresh air, climbers who ascend to its top can gaze into the distance to see the shimmering waves and sailing boats of South Yi Lake, as well as the fields, roads, and landscapes of Langxi, Guangde, and Xuancheng spread out below.
At the summit, the Huiming Chan Temple was built in the early Qing Dynasty. It had a brick-and-wood structure, consisting of two courtyards with a total of 99 rooms. With carved beams and painted rafters, adorned with fine craftsmanship and classic elegance, the temple was grand in scale. During the Qing Dynasty and the Republican era, it served as a small Buddhist center in southeastern Anhui, commonly referred to as
“Little Jiuhua,” attracting pilgrims from neighboring provinces and counties throughout the year. Especially on the 30th day of the seventh lunar month, both devotees and merchants would flock to the mountain, making it exceptionally lively. To the west of the temple once stood an ancient stage, with a trapezoidal performance area facing the front. Five meters from the temple gate stood three ginkgo trees, of which two — one male and one female — still remain. They tower dozens of zhang high (over 100 meters), with trunks more than two chi in diameter, and their leafy canopies spread out like umbrellas. Beside the trees is a spring, with crystal-clear, jade-green water that never dries up even in prolonged drought.

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