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Guanghui Temple in Zhengding

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Guanghui Temple is located on Guanghui Road in Zhengding (near Yan Street). Originally built between 785–804 AD (during the Tang Dynasty's Zhenyuan era), it is one of the Eight Great Temples of Zhengding. At its peak, the temple spanned 196 meters from east to west and 239 meters from north to south. Its structures, arranged from south to north, included the Heavenly King Hall, Front Hall, Huata (Flower Pagoda), and Kṣitigarbha Hall. Since only the Huata remains, it is also known as "Huata Temple."

Guanghui Temple in Zhengding

Guanghui Temple in Zhengding is a cultural tourism attraction.

Guanghui Temple is situated on Guanghui Road in Zhengding (near Yan Street). Originally built between 785–804 AD (during the Tang Dynasty's Zhenyuan era), it is one of the Eight Great Temples of Zhengding. At its height, the temple measured 196 meters in width and 239 meters in length. Its buildings, arranged from south to north, were the Heavenly King Hall, Front Hall, Huata, and Kṣitigarbha Hall. As only the Huata remains, it is also referred to as "Huata Temple."

In 1961, it was designated as a National Key Cultural Relics Protection Unit. Due to years of neglect, with approval from the National Cultural Heritage Administration, the Hebei Provincial Ancient Architecture Research Institute was tasked with its design and renovation. From April 1995 to September 1999, the main pagoda underwent restoration, and the four corner towers were reconstructed. The renovated Huata now stands in the historic and cultural district of ancient Zhengding, nestled among quaint, irregularly arranged residences. Both weathered and resplendent, it embodies the serene elegance of bygone eras and narrates the enduring legacy of the surrounding historical neighborhood.

No Buddha statues, halls, or monastic quarters remain in Guanghui Temple—only the Huata survives. According to the *Zhengding Prefecture Records*, the pagoda stood 13.5 zhang (approximately 45 meters) tall, with a four-tiered main structure featuring an octagonal base. On each of the four sides, a small, flat, hexagonal pavilion-like tower was connected to the main pagoda, though only ruins of these smaller towers remain. Most eaves of the main pagoda’s tiers were adorned with brick imitation wooden bracket sets (dougong). The first to third tiers had octagonal layouts, with the ground floor featuring doors on all four facades. The second and third tiers had balconies (pingtai), with the front adorned with decorative gates and the sides featuring Buddhist niches and lattice-patterned false windows. Above the third tier’s body, the upper section of the Flower Pagoda began—a floral-shaped structure accounting for roughly one-third of the total pagoda height. Along its eight vertical axes, carvings depicted tigers, lions, elephants, dragons, Buddhas, and bodhisattvas. Above this floral section, bracket sets, rafters, flying brackets, and beams were crafted in brick, topped with an octagonal roof. The spire no longer exists.

The uppermost part of the Huata’s body is the most exquisite section of the entire pagoda, with the floral-shaped structure comprising about one-third of its total form. Along its eight vertical axes, carvings of lions, elephants, Buddhas, bodhisattvas, beast heads, and mighty heavenly guardians were intricately layered in dynamic arrangements. A staircase on the pagoda’s northern side leads up through the inner chamber to the second tier. The lower part of the second tier features a balcony (pingtai), with three bays per facade. The four main facades have central doors, while the secondary bays and diagonal faces are decorated with lattice-patterned false windows. The second tier also retains a surrounding corridor, with niches along its inner walls. The diagonal walls feature grouped niches—four per cluster—arranged in two vertical rows. Exiting through the northern door to the third tier, the corridor disappears, and the pagoda body abruptly shrinks, making the base appear broader. The east and west faces feature false doors, while the other four diagonal faces have false windows. The southern face has a door leading to the inner chamber, which houses two Tang Dynasty statues of Shakyamuni and Prabhutaratna Buddhas. Their heads have been lost for centuries, but the seated figures remain in double-lotus positions on square, waisted pedestals. The pedestals’ waists feature musicians, and their upper beams are inscribed on all four sides. Bracket sets adorn the eaves, with 60-degree inclined ang brackets (huachua) in the interstitial spaces. From the third to fourth tiers, the interstitial bracket sets give way to the pagoda’s stucco decorations—the most stunning aspect of the Huata. Here, statues of heavenly guardians, sea creatures, lions, elephants, Buddhas, and bodhisattvas are sculpted across the octagonal facets in a dazzling arrangement, creating an extraordinarily ornate ensemble. The fourth tier, the pagoda’s summit, features bracket sets beneath its eaves, with single huachua brackets in the interstitial spaces. Above these are an eight-ridged blue-tiled roof and the spire, which collapsed long ago, leaving its original form unknown. Inside the pagoda, the ceilings of the first and second tiers’ inner chambers are adorned with brick caisson ceilings. The third tier’s inner walls retain fragmented murals, layered three to five thick, likely added during successive restorations.

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